Exploring perspective per, inter-group & inter-personal dynamics

rLiving Day 25: Derivatives! (Directness, Power, Purpose)

[This is a fairly long post attempting to examine derivatives from a relational perspective. Fun, huh! It’s becoming evident, three hours into it, that I ain’t an economist! And that there’s more to say.]

Why weren’t derivatives regulated?
In the comments of Saturday’s post Nick told me about Brooksley Born, former head of the Commodity Futures Trading Commission. Back in 1998, having become increasingly concerned with the lack of transparency of over-the-counter derivatives, and in particular ‘swaps’, the Commission issued a “Request for Comments” report. The report is a first step towards new regulations. One day later, strong objections to the report were made by the chairman of the Federal Reserve (Alan Greenspan), the Treasury Secretary (Robert Rubin) and the SEC Chairman (Arthur Levitt) strongly objected to the release of the report.

So the three most powerful people in US finance opposed a preliminary investigation into the derivatives market. Born, apparently, wasn’t even permitted to take a closer look, let alone issue new regulation.

Why regulation should be a tool of last resort
[UPDATE: the original heading was “Why regulation sucks”, a hastily invented and unfortunate choice given the reaction “regulation” talk causes.”]
Now, I don’t honestly know what “Regulation” means when someone says the word. But it seems like people want it used like a very blunt and unimaginative hammer for constraining any excessive human nail. And even if it’s successful at that, it is ill-designed to foster virtuous innovation, creativity and trusting relationships. “Law” does have a place in fostering trust, I guess, by letting everyone know where the boundaries are. But by placing the locus of moral restraint on the law rather than in the human heart and in human relationships, one underestimates what the human heart is capable of and opens up a Pandora’s box of deceitful ingenuity that requires more law.

Regulation and a lack of transcendent moral authority
I’m so sorely tempted here to make an argument for God, or rather an argument for the inevitable trajectory of a society that rejects God or a transcendent moral authority. [And please, if you’re atheist, don’t get bent out of shape about that proposal. I would guess and expect, if you’re reading this, that you’re a person of high moral sensitivity and fortitude (not to mention a person with exceptional taste in blogs!).] But I speak about those for whom the absence of a transcendent moral authority is license to … well, create fraudulent, exploitative, derivatives. I mean if the accepted norm in a society is that morality is self-determined, that’s fine if what you self-determine is righteous and good (namely, you, dear reader!), but for everyone else? What then? More laws, more regulations (that affect everybody, even the righteous) ironically taking us back to something akin to the religious legalism from which we thought we’d liberated ourselves. Most claims for human enlightened progress assume a level of goodness and righteousness that empirically does not exist even in the best of us, and even if it does, it’s only in those who make the claim. [Oh man, looks like I did make an argument. I think I’ll be in for some fire for this paragraph.]

Regulation as “oversight”: observation of actions
The key word for the role of the CFTC, and for regulation in general, is ‘oversight‘. Over. Sight. Looking over … someone is watching! Regulation does provide specific permissions and prohibitions (the creative spirit killer), yes. But the main thing seems to be about disclosure, as with Sarbanes-Oxley for example. That’s what screams “you can’t be trusted with each other!”. No gentleman’s handshake for you two! The authority needs to know, for the sake of everyone else.

Relational analysis of derivatives.
So the big question I want to ask is: how do we create a different form of oversight that is built right into the financial relationships embedded in entrepeneurial activity and human exchanges of labor, material and time? First we have to examine the system relationally.

From Wall St to Farmer Bob. Or, Financial Risk Management made easy (for me to understand)
Farmer Bob wants to harvest a field, but he can’t afford a tractor. A friend has some money to lend him, but with a few other friends they pool it together to help the farmer. Suddenly the farmer’s productivity sky-rockets, he’s even employing more people, developing better farming techniques, trying out organic methods. Only he doesn’t, the tractor blows up. All his friends lose their money. Except they don’t. They get together with yet more friends so that some of the bigger pool of money goes to this farmer, some goes to a milliner, some goes to a guy who’s invented something called a yPed. Two out of three succeed so the larger group still receive a return on their investment. Except they don’t. A tornado rips the local economy to shreds so they lose everything. Except they don’t. They get together with another group of folks out west and pool money to share in even more diverse enterprises: the confidence that a failure at one farm or one town won’t make them bankrupt encourages more people to invest their money in helping more people farm and make hats and yPeds.

And so it goes, the world of financial risk management and economic expansion. Through the eyes of a non-economist.

Financial risk and relational proximity.
In this whole scenario, you can see the possibility of accountability between the people with money and the people who use money to do something creative, productive. There’s a relational proximity between them, though growing more mediated and distant the bigger the pool becomes. There’s no ‘derivative’ pool of money that’s speculating against potential future scenarios. There IS financial speculation, but it’s “invested”, it has a stake in the end product.

Directness. It seems the greater the distance between the lender and Farmer Bob, the greater the chance that the lender will forget there’s a human being trying to make something good at the other end, and will instead only think, “how am I going to make money?”. Equally, there’s a greater the chance Farmer Bob won’t remember there’s a human being who’s risked their money with them. Purpose/Commonality. In other words, there is no longer a shared understanding of the source and purpose of the money. So relational distance (what I’ve called elsewhere, mediated relationships) contributes to a lack of mutual, intrinsic moral accountability – so now you need ‘oversight’, the law, from someone who’s not invested in either party or the relationship. There’s even greater relational distance now because the people ‘with the money’ (e.g. Wall St traders) are not even using their own money, they’re using money invested by millions of people. The traders stand in between million’s of other people and Farmer Bob.

Power. That shift in moral accountability and sense of relational investment is made more problematic by this big pool of money now being concentrated in fewer hands (e.g. Wall St traders). There’s now an enormous power asymmetry. The people with the money, who now have a lesser sense of moral accountability to Farmer Bob, can now dictate terms. The distance means their only purpose is “make more money”. The fact that Farmer Bob needs a tractor is irrelevant to them now (especially because there’s just no way ALL tractors would fail at once, or that ALL resale prices of tractors would drop at once, that would NEVER happen!). The only way to redress the power imbalance in this case is for all the farmers, and everyone else who needs money to buy houses or tractors, to get together as a community (consumer action? social media?). Or else there’s regulation.

So relational distance (directness) causes a loss of shared purpose (purpose!) and a greater possibility of power imbalance (parity).

And I think I’m done.

Except I’m not.

Interest.
None of this horrid scenario would have been possible if there was no interest charged on loans. An interest charge essentially enables the lender to make money out of money. They’re being paid to lend money. So interest creates a loss of shared purpose right at the get go. If, however, the lender received money from the success of the business, THEN, lender and Farmer Bob have shared interest. Bob gets his tractor, lender gets his money because Bob is successful. Yes, pool money with others, pool with even more others, spread the risk. But keep the source of investment income in the form of business productivity, dividends. Not interest.

Now I’m done. For now.

rLiving Day 21: Supercalifragilisticexpialidocious (Multiplexity and Commonality)

Embarrassed, I turned off my new Verizon HTC Eris droid phone. I’d just checked work email, personal email, and twitter and facebook. Again.

It was 8pm this evening, C~ and M~ were watching a view Mary Poppins songs on YouTube, so I figured, “ah, they’re watching Mary Poppins, I’ll check my email”. But then I turned and saw M~ and C singing along and just felt embarrassed and, well, just wrong. Sure I don’t have to watch it every time with them, but unless I’ve got a good reason not to, why not? And I’d hardly seen them all week. This was one of those moments just to hang with them, watch it with them, listen to them singing, sing along with them.

Relational Proximity Dimension #3 is “Multiplexity”. My relationship with someone is better and healthier if I interact with them in two or three different contexts than if we only interact in one. This is, essentially, about my knowledge of the other person.

Relational Proximity Dimension #5 is Purpose/Commonality: Our sense of connectedness and relationship is greater to the degree we have things in common or share a common purpose, identity or experience. A good relationship has a direction to it, something that is common between the members that holds it together.

Earlier in the week I commuted with C~ to her preschool. I also went swimming with her, and with M~. We had breakfast together. I hung her upside down. M~ and C~ sat on my feet like slippers as I walked around. I yelled at C~ for being rude. She yelled at me for saying no. We chatted outside with the neighbors. And finally tonight, C~ also made did some paint and glitter work on a shell.

Don’t interpret that list as any sign that I’m a great or poor parent. It’s just what happened this week.

But it’s the ‘multiplexity’ of it that makes my relationship with her more significant. All those things contribute (for good or for ill) to our knowledge of each other. Interestingly, despite me saying yesterday that ‘purpose/commonality’ was primary, it’s all these multiple shared experiences that creates a ‘commonality’ between us. We get to know each other, and we become close through the bond of common experience. Which is why (among other reasons) it was such a poor decision to check email. Instead, another mysterious bond of being a family would have been sealed by watching Mary Poppins again with them, just sitting down with them to hear them sing along, and then sing with them.

It’s not rocket science. It’s not complicated. You just have to do more different stuff together. And do it more often. A greater ‘bond’ has no choice but to come, without you even trying, because you’ll know more about each other and you’ll have more shared experience, a greater sense of the past (#2, continuity) and if you’re conscious about planning more things, a greater anticipation of the future (#2, continuity). This also applies to groups. organizations, even countries.

rLiving Day 20: Shopping, LinkedIn and Marriage (Purpose)

Over the 20 days of actively reflecting on relational dimensions of life I’ve come to realize that Purpose/Commonality seems to have primacy over the other dimensions. In other words, dimensions of Directness, Continuity, Multiplexity and Power are constrained or delimited by whatever purpose or identity the two individuals, groups or organizations have in common.

I suspect that a lack of understanding and agreement about what that commonality is – and even, whether it’s wanted or not – contributes to so much of the disharmony we experience in relationships. So know what the purpose is, and knowing that you both know, makes for ease and harmonious relationships. Even if it’s briefly, temporarily, like being on LinkedIn and someone helping me out.

The burglar and the woman and other neighbors in yesterday’s post had a crime as their point of commonality. In that case, Directness (face to face or not), Continuity (did it happen once, quickly, or every day for hours?), Multiplexity (was it just a break-in, or is he stalking also?), and Power (did someone get him back, steal his wallet? is he jailed and powerless now?) all contribute to an understanding of the severity of the crime. Or rather, they explain (and probably predict) the intensity of feeling and entanglement that people have with the criminal and each other.

Marriage is a substantial bond of love and commitment (Purpose/Commonality). Firstly, one hopes that there is common agreement between husband and wife what marriage means (like I say, lack of shared understanding likely explains a LOT of the problems). But even then, marriage has implications or demands for:

  • Directness (nakedness of spirit and body, consummation of the marriage by sexual intercourse, actually BEING there in person),
  • Continuity (shared story of the past, BEING together regularly and for substantial portions of time, anticipating a life together to the very end),
  • Multiplexity (doing chores, making love, going to movies, hanging with friends, hanging with different friends, learning something together or from each other, helping someone together, doing things separately then telling each other about it etc. etc.),
  • Power (mutual respect, mutual submission, mutual support, each using their strengths but not assuming either is better or greater for those strengths).

Marriage, as a sacred bond, confers definite boundaries of fidelity and togetherness. But the details are worked out between the couple! How much, how often and how – these are the privilege and joy and challenge of each couple to work out themselves as they spend a lifetime figuring out “what does it mean to be married?”.

But even within marriage, there are other ‘purposes’. For example, shopping. “Shopping“, when you’re doing it for two or the family, is the particular binding element, the commonality. But you can be better shoppers for each other if you realize:

  • A text message may be perfect for mediating the relationship for this purpose; you don’t have to do it together, and you certainly shouldn’t do it naked!; (Directness)
  • That you remember each other’s preferences; plan for future meals(Continuity)
  • Going together in a street market, at a milliners, at the car showroom (Multiplexity – Knowledge from different contexts)
  • Who sets the menu? Who assumes the other will make the decisions? (Parity)

Well you get the drift, and maybe I’m overdoing it. But each little thing, to the degree that a relationship is formed around the common purpose, a whole bunch of opportunities arise that require different ways of applying the dimensions.

Finally, social networks. I’m on LinkedIn. The ‘relationship’ I have with a lot of people on there is through work, but with some, the only thing we have in common is that we’re on LinkedIn. Since the only purpose, so far, is to simply ‘be connected’, they’re perfectly healthy relationships. Any increase on any of the dimensions would solidify the relationship, making a ‘strong link’, as opposed to a ‘weak link’.

Sp earlier this week I updated my LinkedIn status with that research question. One “weak link” LinkedIn connection, ‘Mick’, responded. We’d only met once ever, briefly. “I’ll have a look”, he said. Thus we found a new common purpose, for a short time, which led to this. Given that purpose the implied and assumed agreement of that purpose enabled us, without even thinking, to select:

  • Appropriateness of media choice (email only; directness),
  • Length and frequency of conversing (twice; continuity),
  • Extent to which we got to know each other (not at all, beyond the nature of my question, which was unambiguous; Multiplexity)
  • Who had the power (equals, but he was better at research; Parity)

It felt a bit of a stretch with ‘shopping’ but actually in the end it still makes sense that Purpose/Commonality is the binding and determining factor. To the degree that there’s shared agreement about it, whether assumed or explicit, it provides the practical analysis and ethical reasoning for the other four dimensions.